Masanin kasar Sudan Al-Mahboob Abdul Salam, yana sukar yadda masu ra’ayin gabas suke tunkarar tunanin siyasar Musulunci, ya bukaci a mai da hankali kan wannan gado mai albarka.
Kamfanin dillancin labaran kur’ani na iqna ya habarta cewa, ya nakalto daga shafin sadarwa na yanar gizo na Hespers cewa, wani mai tunani dan kasar Sudan Al-Mohboob Abdul Salam ya soki yadda mashahuran ‘yan Gabas suke bin ra’ayin siyasar addinin muslunci a wata hira da aka yi da shirin “About Orientalism”.
A cewarsa, ‘yan Gabas sun raba duniya gida biyu: “Gabas da Yamma”. Sun bayyana Gabas a matsayin al’adar da ta ginu a kan wasu nassosi kuma ba za su iya kafa gwamnatin majalisa da mulkin dimokuradiyya ba. A cewarsa, wadannan masu tunani sun yi watsi da tasirin tunanin siyasar yammacin Turai daga majiyoyin Musulunci, kamar yadda aka ce Jean-Jacques Rousseau ya samo ra’ayin kwangilar zamantakewa ne daga manufar mubaya’a a Musulunci.
Abdussalam ya kara da cewa: A lokacin da musulmi suka rayu a wannan zamani na wayewa, sun nuna kwarewa sosai wajen buga ayyukan kimiyya da bincike a fagage daban-daban. Misali, muna iya komawa ga littafin “Ra’ayoyin Utopians” na Farabi, wanda yana daya daga cikin kololuwar nazari a fagen siyasa da zamantakewa. Koyaya, waɗannan ayyukan sun sami ƙarancin kulawa.
A gefe guda kuma, marubuci a cikin ayyukan falsafa ma ya bunƙasa da yawa. Ko da yake wasu sun siffanta tunanin musulmi a matsayin tunani na bangaranci wanda ba zai iya samun cikakken tunani ba, amma wannan ya wanzu da tsanani da rauni a sauran wayewar kai ma.
A cewar Abdus Salam, daya daga cikin mahimman ra’ayoyin Orientalism shine banbance tsakanin Rumawa da Girkawa da sauran kasashen duniya. ‘Yan Orientalists ba su mai da hankali kan abubuwan da suka shafi ‘yancin tunani a cikin tunanin siyasa da zamantakewar musulmi, kuma abin takaici, wannan tsarin ya yadu a tsakanin masu tunani na zamantakewa da siyasa na musulmi..
Source: IQNAHAUSA
