The Pre Colonial Northern Empire, Hausa Cultures

The Pre-colonial Northern Empire that comprised of the Hausa cultures existed as far back the 7th century A.D. The Empire arose in today’s North-Western and North-Central Nigeria.

Although the origin of these cultures remains a mystery, legend holds that Bayajidda, a traveler from the Middle East, married the Queen of Daura and bore him seven sons.

Each son is reputed to have founded one of the seven Hausa kingdoms: Kano, Rano, Katsina, Zazzau (Zaria), Gobir, Kebbi, and Auyo.

However founded, the seven cities typically surrounded by a wall, developed strong trading centers with an economy based on intensive farming, cattle-raising, craft making and later slave trading.

Around 1000 A.D, Hausa speaking people in northern Nigeria began to organize themselves in walled cities (Birni) and were ruled by a local king (Sarki).

Hausa Tribe - People and Culture - THE WORLD HOUR

By 1200 A.D, some of these cities had begun to emerge into states and Islam slowly filtered into the Hausa states beginning in the 14th century.

By the 15th century, the Hausa state of Kano had become one of the most important centers of trade in Africa and remains till today, an important center of trade and Islamic education in West Africa.

In each Hausa state, a monarch ruled over a network of feudal lords, most of whom had embraced Islam by the 14th century.

The states maintained persistent rivalries, which at times made them easy prey to the expansion of Bornu and other kingdoms.

A perhaps greater, if more subtle, threat to the Hausa kingdom was the immigration of Fulani pastoralists, who came from the west to make a home in the Nigerian savanna permeating large areas of Hausaland over several centuries. The result of which led to the strengthening presence of Islam in the region starting in the 15th century.

In 1804, a Fulani scholar, Usman dan Fodio, waged a jihad (holy war) in regions whose rulers he condemned for allowing the deterioration of Islamic practices.

Local Fulani leaders, motivated by both spiritual and local political concerns, received Usman’s blessing to overthrow the hausaempire-2Hausa rulers, and with their superior cavalry and cohesion, they overthrew the Hausa rulers and even conquered areas beyond Hausaland, including Adamawa to the east and Nupe and Ilorin to the south, further extending the conversion of the masses to Islam.

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The conquered territories were collectively known as the Sokoto Caliphate, even throughout the colonial period. The war brought about a loose federation of 30 emirates, each recognizing the supremacy of the Sultan of Sokoto, who resided in north-western Nigeria.

Usman dan Fodio became the first Sultan of Sokoto and after his death in 1817, he was succeeded by his son, Muhammad Bello. Militarily and commercially powerful, the Sokoto caliphate will go on to dominate the region throughout the 19th century.


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