Ondo state located in southwestern Nigeria, is renowned for its rich cultural heritage and fascinating traditions.
In this Sunshine State, there is a unique forest that holds deep significance for the local communities.
It is known locally as “Igboyegun” This forest serves as a hallowed ground as the residents consider it a sacred space for spiritual practices, ancestral veneration, and communal gatherings. Apart from its high spiritual significance, in this forest, masquerades are banned from entering.
This practice is traced back to early days when a blacksmith who specialized in carving women’s hair comb called Yegun, (this is how the forest got its name) complained that a masquerade called “begun gogo” known to be very noisy was disturbing his children with his nose.
Yegun’s complaint soon caused a quarrel between them and then, Yegun declared that no masquerade should be allowed into Gboyegun. His decree stood over the years and since then masquerades cannot enter Igboyegun.
Read more: Sweden is the first country to officially recognize sex as a sport
It is important to note that legend says Yegun was just not an ordinary man. He is considered a deity who was not known or seen by anybody because he did his business in the dead of the night.
The Sasere of Akure land once described Yegun as someone who would go to the shop in the dead of the night, carved hair combs for ladies, display them with price tags and leave before the break of the day.
Any interested buyer was expected to pick her choice and drop the money according to the price tag. Anyone who took a comb without payment was met with unfortunate circumstances.
This was why when Yegun gave a decree on masquerades, everyone had to comply. It is even believed that any masquerade that mistakenly enters Igboyegun will die mysteriously.
Apart from masquerades, the Sasare and even the Kabiyesi also have strict laws on entering Igboyegun.
Despite its strict laws, Igboyegun is an important traditional site in Akure where lots of traditional rites are performed. It is the focal point for various rituals and ceremonies conducted by the Yoruba community.
